Can Karachis women-only pink buses drive change in Pakistan? Global development

These discussions motivated us to look beyond individual experiences and into representative data. Balochistan and KPK have also experienced protracted conflicts, political violence, and military operations, which have limited economic and social development. While KPK’s economic situation has improved since 2012, Balochistan, the largest province in size and the smallest in population, lags behind the rest of the country in human development. Become a Partner to help women around the world break free from oppression, poverty, and human trafficking through sharing their stories and offering opportunities for others to purchase their handcrafted products. Help others raise awareness about these Artisans in Pakistan and 18 more countries through home parties or online. Feel good knowing every purchase supports a woman in need and encourages her that someone is listening.

  • Also the plaintiff in Shahla Zia v. WAPDA, the leading case on environmental law in Pakistan.
  • She is best known for portraying the role of Mehwish in a Pakistani romantic drama TV series Mere Paas Tum Ho.
  • This is the second consecutive year UA has hosted a group of women educators from Pakistan.
  • She also promised to repeal controversial Hudood laws that curtailed the rights of women.

Shazia Hidayat was the sole woman Olympian on the Pakistan team at the 2000 Summer Olympic Games and the second woman to represent Pakistan in an Olympic event. Ms. Tahira Qazi’s name will continue to be a source of strength for all those standing for peace and principles. In a bid to protect her students from the militants, Ms. Qazi had jumped in front of the children and said to the terrorists, « I am their mother » She embraced martydom after a taking a bullet to her head. Despite financial crisis, she continues to drive trucks despite the challenges. Fiza Farhan is the co-founder of the Buksh Foundation, a microfinance institution in Pakistan.

If knowledge constraints could be addressed, FLFP could rise from 13.4 to 20.4 percent. Pakistan has achieved major reductions in poverty over the past 20 years, but stark inequality persists both within and across its four federal provinces.

Human character. Face.

The escalated backlash against women’s activism emphasizes not only the need for their movement but also the need to overcome the dominant patriarchal narrative about religion that falsely portrays feminism as inimical to Islam. Women rally at the 2021 Aurat March in Islamabad with a banner memorializing Asma Jahangir, a long-prominent human rights activist. (Hassan Turi/Aurat Azadi March) To celebrate this year’s International Women’s Day, Pakistani women held what they call the Aurat ’s March—an annual series of rallies that began in Karachi in 2018. In Pakistan, as in other countries where women already were most vulnerable, the COVID pandemic has exacerbated their crises, including gender-based violence. As per the 5th CEDAW periodic review of Pakistan, one of the biggest challenges faced is the lack of consistent data on violence against women to support the development of appropriate policy responses, which has led to ineffective and weak policy reforms.

Rural/urban divide and government policy

They’re hoping for opportunities to earn fair wages through dignified work. Shop fashion as a force for good to fight poverty, oppression, and human trafficking. Controls were selected by convenience sampling, from among women years of age who were either attendants accompanying the cases or any patient visiting the consulting clinics. These were currently married women of reproductive age, who did not have any psychiatric history or current depression according to SRQ 20 . Controls, who on screening had a score of 8 or more were also excluded and referred to a Family physician at AKUH for confirming the diagnosis and for further management.

In both 2012–13 and 2017–18, around half of the women (47.1% vs. 46.4%) were involved in decision-making about visiting family or relatives. Likewise, in 2012–13 and 2017–18, more than half of women (56.9% vs. 58.5%) were not involved in decision-making about large household purchases. Comparably, not being involved in decision-making regarding spending the money earned by their husband was a little higher in 2012–13 than in 2017–18 (59.7% vs. 50.2%). The vast majority of women did not own a house or land in either 2012–13 or 2017–18 (82.3% vs. 82.6%). Thus, the data indicates that more than half of the women in 2012–13 and 2017–18 were reported as not being empowered (58.4% vs. 53.2%) . The country that produces a brother who kills his sister for offending his sense of ‘honor’, and also produces a woman who flees her abusive husband to become a social media star and role model for girls. Pakistan is a place where a slave to a powerful landlord escapes, then makes a career of challenging authorities to free others like her.

This study is based on secondary data from the two nationally representative Pakistan Demographic and Health Surveys 2012–13 and 2017–18 . These are the third and fourth such surveys conducted as part of the MEASURE DHS International Series, whose sample was selected with the help of the Pakistan Bureau of Statistics. The present study used the secondary data of PDHS 2012–13 and 2017–18, drawn by two-stage stratified sample design, consisting of 13,558 and 15,068 currently ever-married women aged 15–49 years, respectively. Both PDHSs deployed a cross-sectional study design with the primary objective to provide up-dated estimates on basic demographic, health, and domestic violence indicators.

Similarly, in 2019, the Human Development Index value for females was lower than for males (0.464 vs. 0.622) in the country . Pakistani society’s patriarchal mindsets reinforce these gender disparities, noted the discussants in USIP’s gender working group. The police official’s blaming of the woman raped on the highway reflects the systemic misogyny embedded throughout state institutions and the political environment. Thus, even though federal and provincial legislatures have passed laws to bar child marriage, workplace harassment, domestic violence, “honor” killings and acid attacks against women, they remain largely unenforced. According to the 1999 report by the Human Rights Commission of Pakistan, only two percent of Pakistani women participate in the formal sector of employment. However, the 1980 agricultural census stated that the women’s participation rate in agriculture was 73%. The 1990–1991 Pakistan Integrated Household Survey indicated that the female labour force participation rate was 45% in rural areas and 17% the urban areas.

These women help provide for their families by sewing traditional salwar kameez garments for their relatives and neighbors. All of the students are encouraged to become leaders in their communities and help other women rise above oppression and poverty as well. Mushtaq is referring to her courage and determination to stand against the deeply gender-biased culture of Pakistan by helping women find their voice.

They are also expected to do household chores, care for her children, husband and in-laws and, when needed, provide the home with external income. Women are also expected to marry a man of their parent’s choice, follow Islam’s code of dress and sacrifice their own dreams.

Watta satta is a tribal custom in which brides are traded between two clans. In order to marry off a son, one must also have a daughter to marry off in return. If there is no sister to exchange in return for a son’s spouse, a cousin, or a distant relative can also do. Even though Islamic law requires that both partners explicitly consent to marriage, women are often forced into marriages arranged by their fathers or tribal leaders. Watta satta is most common in rural parts of northwest and west Pakistan, and its tribal regions.

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